"It is to prayer that God has given the right to take hold of Him and His strength. It is on prayer that the promises wait for their fulfilment, the kingdom for its coming, the glory of God for its full revelation."
"By His Holy Spirit, He has access to our heart, and teaches us to pray by showing us the sin that hinders the prayer, or giving us the assurance that we please God. He teaches, by giving not only thoughts of what to ask or how to ask, but by breathing within us the very spirit of prayer, by living within us as the Great Intercessor."
"To know how to speak to God is more than knowing how to speak to man. Not power with men, but power with God is the first thing. Jesus loves to teach us how to pray."
"The Father seeks worshippers: our worship satisfies His loving heart and is a joy to Him. He seeks true worshippers, but finds many not such as He would have them. True worship is that which is in spirit and truth. The Son has come to open the way for this worship in spirit and in truth, and teach it us."
"In prayer everything will depend on our understanding well and practising the worship in spirit and truth."
"The man who would truly worship God, would find and know and possess and enjoy God, must be in harmony with Him, must have a capacity for receiving Him. Because God is Spirit, we must worship in spirit. As God is, so His worshipper."
"The worship of the Father is only possible to those to whom the Holy Spirit has been given. The worship in spirit is only possible to those who have received Sonship. It is Christ who opens the way and teaches the worship in spirit."
"And so worship in spirit is worship in truth; actual living fellowship with God, a real correspondence and harmony between God, who is a Spirit, and the child praying in the spirit."
"God is a God who hides Himself to the carnal eye. As long as in our worship of God we are chiefly occupied with our own thoughts and exercises, we shall not meet Him who is a Spirit, the unseen One. But to the man who withdraws himself from all that is of the world and man, and prepares to wait upon God alone, the Father will reveal Himself. As he forsakes and gives up and shuts out the world, and the life of the world, and surrenders himself to be led into the secret of God's presence, the light of love will rise upon him."
"As a father pitieth his children, so the Lord pitieth you. Do not be thinking of how little you have to bring God, but of how much He wants to give you."
"Not on the strong or the fervent feeling with which I pray does the blessing of the closet depend, but upon the love and the power of the Father to whom I there entrust my needs."
"The blessing of the closet depend, but upon the love and the power of the Father to whom I there entrust my needs."
"'Our Father which art in heaven!' To appreciate this word of adoration aright, I must remember that none of the saints had in Scripture ever ventured to address God as their Father. The invocation places us at once in the centre of the wonderful revelation the Son came to make of His Father as our Father too. It comprehends the mystery of redemption—Christ delivering us from the curse that we might become the children of God. The mystery of regeneration—the Spirit in the new birth giving us the new life. And the mystery of faith—ere yet the redemption is accomplished or understood, the word is given on the lips of the disciples to prepare them for the blessed experience still to come."
"It is in the knowledge of God's Fatherliness, revealed by the Holy Spirit, that the power of prayer will be found to root and grow. In the infinite tenderness and pity and patience of the infinite Father, in His loving readiness to hear and to help, the life of prayer has its joy."
"In true worship the Father must be first, must be all. The sooner I learn to forget myself in the desire that He may be glorified, the richer will the blessing be that prayer will bring to myself. No one ever loses by what he sacrifices for the Father."
"Our prayer must be that in ourselves, in all God's children, in presence of the world, God Himself would reveal the holiness, the Divine power, the hidden glory of the name of Father. The Spirit of the Father is the Holy Spirit: it is only when we yield ourselves to be led of Him, that the name will be hallowed in our prayer and our lives."
"As bread is the first need of the body, so forgiveness for the soul. And the provision for the one is as sure as for the other. We are children, but sinners too; our right of access to the Father's presence we owe to the precious blood and the forgiveness it has won for us. Let us beware of the prayer for forgiveness becoming a formality: only what is really confessed is really forgiven. Let us in faith accept the forgiveness as promised: as a spiritual reality, an actual transaction between God and us, it is the entrance into all the Father's love and all the privileges of children. Such forgiveness, as a living experience, is impossible without a forgiving spirit to others: as forgiven expresses the heavenward, so forgiving the earthward, relation of God's child."
"The prayer for bread and pardon must be accompanied by the surrender to live in all things in holy obedience to the Father's will, and the believing prayer in everything to be kept by the power of the indwelling Spirit from the power of the evil one." Andrew Murray
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